Vishwamitra talks to Bharat and tells him the Ten Teachers in one’s life drawn from Nature…

Vishwamitra is now the Guru to his grandson ‘Bharat’. After the request by Dushyant, Vishwamitra accepts the role and starts teaching Bharat. In his first lesson, Vishwamitra is seen teaching Bharat, the lessons that nature teaches to us. Life is all about learning new things and becoming a better version of oneself. We as humansContinue reading “Vishwamitra talks to Bharat and tells him the Ten Teachers in one’s life drawn from Nature…”

An unlikely moment changes the life of Renuka, Jamadagni and Parashuram forever…

Renuka for some time was deeply thinking of Shukracharya’s words and Chitrarath. Unknowingly she develops a connection with Chitrarath. But she was very clear not to have any physical relation with him. She kept the relationship like that of best friends. She used this relation to rub off her loneliness. Just to draw your attention,Continue reading “An unlikely moment changes the life of Renuka, Jamadagni and Parashuram forever…”

Nature created Kaushik (Vishwamitra) and Jamadagni, what plans does Nature have for them?

Before looking at the continuation of the story, there is an important point to note here. If yogic and a spiritually higher Ruchik wanted, he would’ve stopped everything and had not decided to go to the Himalayas as he did it after he learns the truth. Similarly, people ask why did Lord Krishna not stopContinue reading “Nature created Kaushik (Vishwamitra) and Jamadagni, what plans does Nature have for them?”

Why do Human relations fail? the connection of souls is a reason!

Of all the topics I discussed before, the topic I have chosen to speak on today is the most sensitive. Unlike many, I will want to look at Human Relations a little differently, with spirituality added to relations. We are Human beings. The one’s who can write, talk, explain, express, discuss, debate, argue, laugh, loveContinue reading “Why do Human relations fail? the connection of souls is a reason!”

How can Dushyant even forget his marriage to Shakuntala? Who is to be blamed for his actions?

Shakuntala is under deep regret, emotional trauma and pain. All this struck her after Dushyant calls her daughter of a prostitute. This statement was just unacceptable for her. Who would except own husband to make derogatory statements? Nobody. At least during those days, it was unthinkable. She was taken aback, King Dushyant was throwing suchContinue reading “How can Dushyant even forget his marriage to Shakuntala? Who is to be blamed for his actions?”

Chapter 16 Daivasura Sampad Vibhaga Yoga Verse 13

Chapter 16 Daivasura Sampad Vibhaga Yoga Verse 13 Idamadya mayaa labdham imam praapsye manoratham;Idamasteedamapi me bhavishyati punardhanam. “This has been gained by me today; this desire I shall obtain;this is mine and this wealth too shall be mine in future.” Interpretation This shloka is a three-part shloka where Lord Krishna gives a first person likeContinue reading “Chapter 16 Daivasura Sampad Vibhaga Yoga Verse 13”

Chapter 7 Gnana-Vignana Yoga Verse 4

Chapter 7 Gnana-Vignana Yoga Verse 4 Shloka Bhoomiraapo’nalo vaayuh kham mano buddhireva cha; Ahamkaara iteeyam me bhinnaa prakritirashtadhaa. Translation Earth, water, fire, air, ether, mind, intellect and egoism— thus is My Nature divided eight fold. Interpretation The previous sloka was a very important sloka where Lord Krishna tells that out of lakhs of men andContinue reading “Chapter 7 Gnana-Vignana Yoga Verse 4”

Chapter 7 Gnana-Vignana Yoga Verse 3

Chapter 7 Gnana-Vignana Yoga Verse 3 Shloka Manushyaanaam sahasreshu kashchidyatati siddhaye; Yatataamapi siddhaanaam kashchinmaam vetti tattwatah. Translation Among thousands of men, one per chance strives for perfection; even among those successful strivers, only one per chance knows Me in essence. Interpretation In this sloka Lord Krishna talks about the difficulty of knowing God. In theContinue reading “Chapter 7 Gnana-Vignana Yoga Verse 3”

Chapter 6 Dhyana Yoga Verse 12

Chapter 6 Dhyana Yoga Verse 12 Shloka Sukhamaatyantikam yattad buddhi graahyamateendriyam; Vetti yatra na chaivaayam sthitashchalati tattwatah. Translation When the Yogi feels that infinite bliss which can be grasped by the pure intellect and which transcends the senses, and, established where in he never moves from the Reality. Interpretation Lord Krishna here talks about theContinue reading “Chapter 6 Dhyana Yoga Verse 12”