Bhagavadgita Chapter 15 Purushottama Yoga Verse 15

Chapter 15 Purushottama Yoga Verse 5 Nirmaanamohaa jitasangadoshaaAdhyaatmanityaa vinivrittakaamaah; Dwandwairvimuktaah sukhaduhkhasamjnairGacchantyam Free from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs of opposites known as pleasure and pain, the undeluded reach the eternal goal. Interpretation After talking about how toContinue reading “Bhagavadgita Chapter 15 Purushottama Yoga Verse 15”

Chapter 14 Guna Triya Vibhaga Yoga Verse 20

Chapter 14 Guna Triya Vibhaga Yoga Verse 20 Arjuna Uvaacha: Kairlingais treen gunaanetaan ateeto bhavati prabho; Kimaachaarah katham chaitaam streen gunaan ativartate. Arjuna said: What are the marks of him who has crossed over the three qualities, O Lord? What is his conduct and how does he go beyond these three qualities? Interpretation In this shloka,Continue reading “Chapter 14 Guna Triya Vibhaga Yoga Verse 20”

Chapter 14 Guna Triya Vibhaga Yoga Verse 19

Chapter 14 Guna Triya Vibhaga Yoga Verse 19 Gunaanetaanateetya treen dehee dehasamudbhavaan; Janmamrityujaraaduhkhair vimukto’mritamashnute. The embodied one, having crossed beyond these three Gunas out of which the body is evolved, is freed from birth, death, decay and pain, and attains to immortality. Interpretation After talking about the direction in which a person following each guna willContinue reading “Chapter 14 Guna Triya Vibhaga Yoga Verse 19”

Chapter 2 Sloka 19 – Gunas/Qualities of Human as per BhagavadGita

Chapter 2 Shloka 19 – Samkhya Yoga Sloka Traigunyavishayaa vedaa nistraigunyo bhavaarjuna; Nirdwandwo nityasatwastho niryogakshema aatmavaan. Translation The Vedas deal with the three attributes of Nature; be thou above these three attributes Arjuna! Free yourself from the pairs of opposites and ever remain in the quality of Sattwik(goodness), freed from the thought of acquisition andContinue reading “Chapter 2 Sloka 19 – Gunas/Qualities of Human as per BhagavadGita”